Social constructionist theories of the governed body, action and phenomenological accounts of the lived body, and structuration theories have provided us with systematic theoretical alternatives, demonstrated the ubiquity of the body as a subject, and imparted to the field an identity. These are considerable achievements. However, their opposed ontological and epistemological assumptions served ultimately to increase the body’s elusiveness. They variously demanded of the body that it justify the argument that society constructs what are normatively presented to us as ‘natural’ identities, that the body is the seat of all experience, and that social structures are absorbed and actively reproduced by embodied subjects. While focusing variously on the body as a location for, as a source of, and as a means for the positioning of individuals within their environment, none allows room for the embodied subject’s multi-dimensional implication in all three of these processes. It is one thing to acknowledge the body’s importance as a location on which the structures of society inscribe themselves, as a vehicle through which society is constructed, or as circuit which connects individuals with society, but any comprehensive theory of the body needs to take account of all three of these processes